I'm fond of The Atlantic; I've subscribed for more than 4 decades. I also enjoy Tyler Austin Harper's articles; his 2024 piece on extreme fishing really moved me with its stories of combat veterans risking their lives at night, swimming out in deep water to find offshore rocks, all to catch striped bass. Austin tried that sport himself; his participation added vividness to his journalism.
As a professor, he is likewise a participant when writing about education. Thus he should know enough about students to avoid the impracticable, even ludicrous, ideas in his newest article, "The Question All Colleges Should Ask Themselves About AI." The title drew me right in, as I too am concerned that institutions of higher education do not comprehend the scope of AI usage by students or what that may portend for their learning.
So much damage has already been done, before LLMs arrived to thwart the critical-thinking skills we faculty hold so dear. We live in a time when phones and social media have sapped the attention spans and reading comprehension of all ages, and when students from taught-to-the-test K-12 US education lack the ability to construct narratives around the content they do encounter in class. Instead, they often ask me for a rubric and or checklist. When I ask "tell me what you think most interests you from our topic," I usually get blank or anxious looks.
Harper's piece begins in this territory, with worries we share. Soon, however, he turns to a "solution" by Megan Fritts, from U Arkansas at Little Rock, calling for a ban on AI use in the Humanities classroom.
That stance seems not too different from the CCCC Chair's address I rebutted here some time back. I canceled my NCTE membership this year in response to that extremist stance by the organization's leadership.
Yet the similar philosophy that Fritts embraces proves not radical enough for Harper:
Shunning AI use in classrooms is a good start, but schools need to think bigger than that. All institutions of higher education in the United States should be animated by the same basic question: What are the most effective things—even if they sound extreme—that we can do to limit, and ideally abolish, the unauthorized use of AI on campus?
Harper's drive to "abolish" includes:
- Getting rid of WiFi, laptops, and phones on campus
- Making all writing assignments be done in labs without Internet access
- Making all students live on campus
- Ending accommodations for neurodiverse students if they include AI (human helpers would fill the gap, as they did before)
- Penalizing heavily any students caught using AI for academic work, including expulsion.
I began to check to see if he were writing for The Onion, ending with a call for wax tablets for all written work. I can imagine such a policy at my employer, leading to a 95% drop in applications. I can also imagine new AI-friendly schools, many for-profit, rushing to fill the gap. I can envision ADA-based lawsuits by neurodiverse learners and their parents.
I won't go on more except to say that Harper's draconian and neo-Luddite solution is not a realistic answer.
Instead I'll end with a question that Fritts asks near the start of her article, as she and others on an AI Committee wrestle with the signature pedagogical challenge of our time, "If this robot can write these books better than we can, then what are we doing here?" Well asked.
Unless we faculty can add value to AI-written content, maybe we don't deserve jobs any more. I've wondered that since the "Theory Wars" in English and related fields of the late 80s and early 1990s. Poorly aping French Post-Structuralist Theory, faculty in PhD programs ruined the lives of many a graduate student and likely turned off legions of potential undergrads who might have studied literature. I saw this in dozens of cases at Indiana University's PhD program.
At that time, we lost the thread of meaning--and damn the Deconstructionists who managed to deconstruct meaning out of our field. But the meaning destroyed was not only in texts that lacked narrative cohesion under the scrutiny of theory; the meaning lost included the joy (or jouissance, if you read Barthes) of studying literary work and finding connections to improve one's own life.
Fritts takes us back before my field's epistemological disaster, when she notes that "the aim of our disciplines is the formation of human persons." If we start there, enshrining that principle as the most important one that a college or university (in any discipline) can answer, we have made a good start.
Image: OpenArt, Cambridge University in Ruins